Fr Congreve
Of cordiality between Churchmen, and especially between Societies of Churchmen separated today by Differences of Spirit and Method.
Fr George Congreve SSJE |
The title is couched
in the language of a century ago and the problem it faces is the mutual
distrust of missionary societies, but this short essay by George Congreve SSJE
has a striking contemporary relevance.
Cordiality – sincerest delight in each other’s successes, sincerest sympathy in each other’s troubles.’He begins baldly: ‘Cordiality is not the same thing as toleration.’ The government will tolerate the opposition, but ‘between associations of self denying men whose object is to extend the Kingdom of Christ… one would look for nothing less than cordiality – sincerest delight in each other’s successes, sincerest sympathy in each other’s troubles.’
Cordiality – sincerest delight in each other’s successes, sincerest sympathy in each other’s troubles.’He begins baldly: ‘Cordiality is not the same thing as toleration.’ The government will tolerate the opposition, but ‘between associations of self denying men whose object is to extend the Kingdom of Christ… one would look for nothing less than cordiality – sincerest delight in each other’s successes, sincerest sympathy in each other’s troubles.’
Nor is Cordiality the
same as justice – to which in our contemporary debates so much appeal is made.
‘It is not mere justice that we look for from God, nor is it justice mainly
that sinners forgiven owe to one another. Christian society is founded on the
basis of the generosity of God in Christ and the return which we owe to God and
our brethren for Christ’s sake is cordiality, that is the gift of the heart.’
Moreover ‘we have no heart to give in the highest sense, until we are in the
heart of Christ and He lives and loves in us.’
Divine Generosity is the key to missionThis sharing Divine Generosity is the key to mission. Mission is only effective ‘in proportion to the energy of the Holy Spirit, the joy of Grace, expressed by the cordiality which missionaries have to give to the souls they seek.’
Divine Generosity is the key to missionThis sharing Divine Generosity is the key to mission. Mission is only effective ‘in proportion to the energy of the Holy Spirit, the joy of Grace, expressed by the cordiality which missionaries have to give to the souls they seek.’
Congreve goes on to
apply this to the missionary societies of his day, giving examples of
cordiality between individuals of opposing Societies. A pointed reminder to us
to show cordiality to those alongside whom we minister but with whom we
disagree.
The self expenditure of sympathyHe then looks to the ‘grounds of Christian cordiality,’ and finds them in the writing of Moberly, whom he quotes: “It is not official courtesy that makes character dilate, but the giving of the heart.’’ We reduce ourselves if we “shrink from the self expenditure of sympathy, and prefer the sundered to the corporate life, hiding away ourselves for ourselves within ourselves” On the other hand, “never is the good man so completely, so royally himself” as when he offers himself generously to others. Thus is Christian sympathy much more than what the world knows by the term.
The self expenditure of sympathyHe then looks to the ‘grounds of Christian cordiality,’ and finds them in the writing of Moberly, whom he quotes: “It is not official courtesy that makes character dilate, but the giving of the heart.’’ We reduce ourselves if we “shrink from the self expenditure of sympathy, and prefer the sundered to the corporate life, hiding away ourselves for ourselves within ourselves” On the other hand, “never is the good man so completely, so royally himself” as when he offers himself generously to others. Thus is Christian sympathy much more than what the world knows by the term.
Distant Courtesy not enough
Congreve goes on to
contrast cordiality shown in scripture and the apostolic church with the ‘distant
courtesy toward one another of churchmen of diverse traditions’ he saw in his
day. How much more now, when courtesy is so often stretched so thin and
traditions so divided? Congreve finishes with a paragraph which cuts to the heart
and challenges to action:
‘There is often
cordiality enough, and of the true sort, among its own members within each of
our distinct groups; what we still wait for is the overflow of love towards
persons and institutions outside our own mystic inclosure, who do not echo our
phrases, but who do love what we love most, and live by the same Life which is
also our Life.”
Comments
Post a Comment